Islamic Law of Inheritance; Negotiating History and the Challenge of Modern Muslim Society
...There are at least three attitudes of Muslims to regard this doctrine in particular. Two of them are the extreme examples of Muslims who accept or reject. For Muslims who accept the doctrine, they simply understand that the text is given without any need for interpretation since the text is already clear as mentioning exact numbers and partition of the wealth, while the other extreme is those who simply reject the notion of justice in the doctrine of Islamic inheritance since the text does not confirm the spirit of gender justice in any sense at all....
...There are at least three attitudes of Muslims to regard this doctrine in particular. Two of them are the extreme examples of Muslims who accept or reject. For Muslims who accept the doctrine, they simply understand that the text is given without any need for interpretation since the text is already clear as mentioning exact numbers and partition of the wealth, while the other extreme is those who simply reject the notion of justice in the doctrine of Islamic inheritance since the text does not confirm the spirit of gender justice in any sense at all....
...It means that when some body believes in al-Qur’an as the divine words of God, he expresses one truth of it from only one angle. Also when somebody else tells that al-Qur’an is the words of Muhammad, he is also true because he is looking the other truth from different angle. Both truths are not contradictive at all, because like a sparkling-colorful crystal which has many projections of the colors, the many truths of al-Quran are seemingly similar.
... It is not about to create a new theology, but rather to obtain a close-comprehensive understanding on the discourse of homosexuality based on Quranic and Biblical reading, particularly on verses that are closely related to the issue...
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